During my year at the National Defence College in (New) Delhi, I came to value my visits to this auditorium as a place, at which one would hear words of wisdom delivered, often very memorably. I always thought of myself as the humble listener. Even though I am here today as a Head of State, this auditorium fills me with the same reluctance to speak – I wish I was here to listen. I know that there are others present and others who have preceded me on this platform with far greater experience in leadership and with much greater achievements behind them. And then there are those of you who are poised on the brink of remarkable careers in the service of a great nation and people. I feel humbled in your presence.
But I accept this responsibility because I represent a small nation - the Kingdom of Bhutan and her citizens who, I believe, possess a unique experience from which they may offer – through me - something of value to the people of the world. So when Shri Jyotiraditya called with the invitation to be here I said ‘Yes’ immediately – as friends – and out of great respect for the late Shri Madhavrao Scindia. This is indeed a wonderful forum in which to represent Bhutan. Thank you all for this opportunity.
The title for my talk today is ‘Changing World and Timeless Values’ – the reason for such a title is that I had always wanted to think more deeply about how one might find an enduring place for simple human values in a world that is becoming unrecognisable from one generation to the next. And how, sadly, while the need for values is stronger and more urgent than ever, the climate in which they would flourish grows more and more unfriendly. Alas, I am neither an academic, spiritual leader nor philosopher and I can only bring to this important topic my own personal thoughts.
Many years ago, I told a group of students at a convocation ceremony in Canada that “The power of the individual has never been greater than at this time in history and yet, the helplessness of the less fortunate may never have been as distressing either - in an age of plenty. Modernisation and political change have raised the individual’s freedom, but it has also led to a less desirable and unconscious freeing of the individual from his obligations to society and the greater good. An inherent sense of values has gone missing.” I told them, I felt that while young people leaving university must be armed with degrees, it is more important that they be endowed with a strong sense of values that bring meaning and purpose in their lives as well as stable, bright futures ahead for society and the world.
This is the theme of my conversation with you today. I truly believe that the only way to observe the most important things in life and in this world is by putting them through the lens of ‘Simplicity’. You must break everything down to its fundamentals, break it down to basic human instances. For in the end, no matter what country we may be from, we are human beings – no matter what our cultures and beliefs may be, we share the same needs and abide by the same fundamental values.
The World Must Progress Together or Fail Together
I don’t claim to be an expert on global issues but it can only help in the search for a solution if we remember that this planet must be passed on to our future generations and to other living beings. Isn’t it natural that every individual will seek to enhance his inheritance and pass it on to his own children? Shouldn’t it be even more natural, then to assume that our generation … every generation that inherits this earth must pass it on stronger and more secure to the next? Without this simple guiding value, that our world is shared among us and our future generations, we will continue robbing our planet and our children.
Is it wrong to assume that a huge step to finding solutions to global problems, and averting future crises, will be taken if we can think in the spirit of community and fraternity, not as individual entities? When we accept that this is a world of people all alike, of families all alike, of communities all alike - of countries facing the same challenges – of human beings ultimately seeking the same thing – then we will truly be in a position to foster well being, security and happiness.
In this interconnected world no nation stands alone. How could it? Disease, poverty, strife – these afflictions do not understand national boundaries – the internet age and the free and fast flow of information shows us daily, the incongruity, injustice and inhumanity of a world of vast inequality.
Shared human endeavour not just negotiated change
I believe that any real and lasting solution to global issues can only come through a universal wave of human empathy, desire and passion for the common good. Global problems are problems that face mankind and our planet. Governments might mediate problems at the global level, but its effects are felt by people, like you and me. While we know it is an accepted process that governments and large institutions debate the issues, negotiate and bargain on the concessions to be made we tend to forget that in protecting our own constituencies, we jeopardise the world and thus ourselves and our own future generations. Global problems cannot be solved by protecting local self-interest.
As I said before, I risk sounding idealistic – but the fact is that I believe it is only when we are willing to bear the embarrassment of being a little innocent that we will be able to say – ‘Let us place the interest of humanity, not national populations and constituencies, above all else. Let us take political risks and strong decisions in addressing the needs of humanity. The answer to global problems will come closer at hand when we grasp that universal simplicity – that sense of a shared planet and a shared fate for those who walk on it. We need shared human endeavour not just negotiated change.
I have been inspired in the way I look at things by Bhutan’s development philosophy of Gross National Happiness (GNH) and its pioneer, my father His Majesty Jigme Singye Wangchuck. Today, GNH has come to mean so many things to so many people but to me it signifies simply - Development with Values.
We strive for the benefits of economic growth and modernization while ensuring that in our drive to acquire greater status and wealth we do not forget to nurture that which makes us happy to be Bhutanese. Is it our strong family structure? Our culture and traditions? Our pristine environment? Our respect for community and country? Our desire for a peaceful coexistence with other nations? If so, then the duty of our government must be to ensure that these invaluable elements contributing to the happiness and wellbeing of our people are nurtured and protected. Our government must be human.
Thus, for my nation, today GNH is the bridge between the fundamental values of Kindness, Equality and Humanity and the necessary pursuit of economic growth. GNH acts as our National Conscience guiding us towards making wise decisions for a better future. It ensures that no matter what our nation may seek to achieve, the human dimension, the individual’s place in the nation, is never forgotten. It is a constant reminder that we must strive for a caring leadership so that as the world and country changes, as our nation’s goals change, our foremost priority will always remain the happiness and wellbeing of our people – including the generations to come after us.
Thus, that is why I say GNH is Development guided by human Values. The greatness of the concept lies in the simplicity of its origin. For, it is born from nothing other than one person – King Jigme Singye Wangchuck’s - passionate desire to serve a country and people – from virtuous human endeavour.
I am confident that the noble goal of Gross National Happiness will be key to Bhutan’s success in maintaining our unity and harmony – indeed our character as a nation.
But I feel that the true wisdom lies in the fact that we sought and continue to seek true friendship with India. I see the roots of our ties in the difficult yet most personal and intimate journey of Pandit Nehru to Bhutan in 1958 on the invitation of my grandfather. And how, after all these years and such a great widening of our cooperation - our friendship remains as intimate and strong as it was then - between two very great men.
It is said that a man’s most important relationships are formed in the early years of life. I have always said that this saying holds so true for India and Bhutan. One country – while still radiating joy and warmth from the attainment of Independence – ushered the other into the realm of modernization.
Since then, our relations have grown strong, vibrant, and dynamic. From religious and cultural links to political and economic cooperation - today our ties encompass a great diversity of areas and issues on which we work closely together in each other’s best interests. The strength of our friendship is even more striking when viewed in the context of the profound changes that have taken place in the world in the last few decades. With modernization our peoples have a greater awareness of the world beyond our region. And though awakened to new realities and experiences, our friendship has evolved, as only true friendship can, over time. Despite the vast difference in size and population, our friendship has been constant because of the pillars of trust and understanding on which we have founded it. Our relationship stands as a model of partnership and cooperation.
If we view India Bhutan Friendship - through the prism of simplicity – the perspective of fundamental human values, Indo-Bhutan friendship began as a bond between two men – two leaders – and that our best future lies in an unaltering bond between our two peoples.
Finally, let me say something about the role Values play in my life as an individual – and as someone called upon to assume a position of leadership.
After many years of observing my father, working with government, touring the country, living in the villages and meeting the people , I learned that you don’t just become a leader for a prescribed and planned situation – you have to offer leadership whatever the circumstances. Now, having assumed the duties of Kingship of this small Himalayan nation in the midst of a globalising world that changes in an instant, it is even more clear that there is no way to foresee the circumstances and plan for leadership in such a world.